Rat Lizards
New member
Whatmysay, I'm still finding very little reason to suppose that anything like what we think we mean by "originality" is actually occurring in the production of songs, much less that it can stand up as a core artistic value or process in general. The songwriter functions in a context, and his output is at least as much a function of this context as of any capacity belonging solely to himself. His songs do not really originate in himself. Instead, he assembles them from found materials. If all goes well, he may do so in a way that something surprising is produced, or even something distinctly "his own," in that they bear certain peculiar or idiosyncratic characteristics that become identified with himself. This is certainly a sort of genius, but it is not originality as that quality is supposed to exist in art.
Put it this way: Lennon and McCartney would not have made Revolver in the 1930s. They could not have. In the Renaissance, Picasso could not have been a cubist-- could not have invented cubism, as it were.
This observation calls into question our understanding of "invention" itself. We tend to distinguish between "invention" and "discovery," the former denoting an "original" production and the latter denoting the finding of something that already exists. But according to their etymologies, they have precisely the same meanings. That's because imbuing the inventor with special "originality" is itself a rather recent invention-- or discovery, if you will.
According to the root meanings of these words, you might just as well say that Picasso discovered cubism. This is not just a word game. It is a way of viewing creativity that is radically different from standard, current definitions. It sheds a whole new light on it.
This is not to detract from the genius of the inventor or the songwriter. It is to arrive at a different understanding of what he is really doing-- a better understanding, I think.`You know that anxiety over originality stymies a lot of songwriters, and many of the most distinctive voices of our time are plagued by the fear that they will somehow be exposed as frauds. To me, this is unnecessary suffering, because the fear is based on a false concept of originality and of the author function in general. It is indeed a fraudulent concept, and that's what makes us so anxious about it, but we're free to abandon it anytime in favor of a more realistic view of what we're doing, as opposed to what we are supposed to be doing.
You touch on the value of authenticity for a moment. This is another core artistic value that I reject on the grounds that it's individualistic to a degree that strikes me as delusional. Put it this way: we all hear that art is "self-expression," but why does no one talk about art's mission of expressing (and therefore understanding) someone or something besides oneself? Isn't art's purpose just as much to express the other as the self? Art can be self-transforming as opposed to self-expressing, but we almost never hear about that.
I'd also reject the dichotomy between production and consumption. Those who supposedly "consume" a work literally produce it. This is another notion that goes against the dominant model.
Again, I don't want to just play word games. I think we are taught all the standard things about art and culture (authors, consumers, etc.) because this model serves the interests of those who are in a position to tell us such things. In fact, I'm deeply convinced that this is what's going on. Therefore, I think we have every reason to question and resist these things we're told about art, and I find efforts in that direction to be very rewarding.
Put it this way: Lennon and McCartney would not have made Revolver in the 1930s. They could not have. In the Renaissance, Picasso could not have been a cubist-- could not have invented cubism, as it were.
This observation calls into question our understanding of "invention" itself. We tend to distinguish between "invention" and "discovery," the former denoting an "original" production and the latter denoting the finding of something that already exists. But according to their etymologies, they have precisely the same meanings. That's because imbuing the inventor with special "originality" is itself a rather recent invention-- or discovery, if you will.
According to the root meanings of these words, you might just as well say that Picasso discovered cubism. This is not just a word game. It is a way of viewing creativity that is radically different from standard, current definitions. It sheds a whole new light on it.
This is not to detract from the genius of the inventor or the songwriter. It is to arrive at a different understanding of what he is really doing-- a better understanding, I think.`You know that anxiety over originality stymies a lot of songwriters, and many of the most distinctive voices of our time are plagued by the fear that they will somehow be exposed as frauds. To me, this is unnecessary suffering, because the fear is based on a false concept of originality and of the author function in general. It is indeed a fraudulent concept, and that's what makes us so anxious about it, but we're free to abandon it anytime in favor of a more realistic view of what we're doing, as opposed to what we are supposed to be doing.
You touch on the value of authenticity for a moment. This is another core artistic value that I reject on the grounds that it's individualistic to a degree that strikes me as delusional. Put it this way: we all hear that art is "self-expression," but why does no one talk about art's mission of expressing (and therefore understanding) someone or something besides oneself? Isn't art's purpose just as much to express the other as the self? Art can be self-transforming as opposed to self-expressing, but we almost never hear about that.
I'd also reject the dichotomy between production and consumption. Those who supposedly "consume" a work literally produce it. This is another notion that goes against the dominant model.
Again, I don't want to just play word games. I think we are taught all the standard things about art and culture (authors, consumers, etc.) because this model serves the interests of those who are in a position to tell us such things. In fact, I'm deeply convinced that this is what's going on. Therefore, I think we have every reason to question and resist these things we're told about art, and I find efforts in that direction to be very rewarding.